This Man

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Beards jutting, black robes rustling, the assembly of Jewish elders stared with contempt at the prisoner before them. They saw a man swaying with exhaustion, dark bruises swelling, blood dripping from ragged wounds. Enraged before the Roman governor, they cried, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Christ, a king!” How could such a miserable piece of humanity claim equality with God? Standing before them in humiliation, he incensed them to anger tinged with apprehension. He moved the hearts of the people; their presence only fostered fear. If they were to retain their power, this man must die.

Pilate, the Roman governor, thought he had side-stepped the troubling issue of what to do with the Galilean, charged with sedition by the Jewish elders. Learning that Jesus was under Herod’s jurisdiction, he sent him to Herod, who sent him back, his wounded frame mockingly draped in a rich robe. Even in disgrace the prisoner imbued the robe with an air of dignity. Pilate recalled his earlier sardonic question to Jesus, “Are you the king of the Jews?” He hadn’t expected him to answer affirmatively. Regardless of the forceful entreaty of the elders, he could find nothing in the prisoner to substantiate the charges they brought against him. To appease the mob, he offered to punish then release him, but they kept shouting, “Crucify him! Crucify him!” Pilate washed his hands of the distasteful business and granted their demand, though he could find no basis for a charge against this man.

The thief knew he deserved death by crucifixion, though he fought against dying without hope. Through a veil of blood and pain he watched the face of the man on the cross beside him soften with compassion as he murmured something about forgiveness towards the mocking crowd. He and the other thief were ignored in the spectacle directed at the middle cross. People jeered and soldiers ridiculed the man they mockingly called “the king of the Jews”. The other criminal hurled insults, demanding that if he were the Christ he should save himself and them. The thief found himself rebuking him.“Don’t you fear God, since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.” Hope flared within the thief, sparked by the innocence of the man beside him. He believed he was who he claimed to be…the Christ, the Son of the living God, assuring him in truth, today he would be with him in paradise.

In the throes of death, the man on the middle cross held the attention of the Roman centurion. Gambling for clothes at the foot of the cross did not interest him. Just hours before as the last nail was pounded through this prisoner’s feet, darkness laid eerie claim to midday light. Then someone reported that the veil in the Jewish temple was ripped apart. Somehow the centurion knew these mysterious events were connected to the man on the cross. Suddenly the crucified man cried out, “Father, into your hands I commit my spirit.” Then he breathed his last. The very one who wielded the hammer, fixing the prisoner to the cross, now declared, “Surely this man was the Son of God.”

(based on Luke 23)

© Valerie Ronald and scriptordeus 2016. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Valerie Ronald and scriptordeus with appropriate and specific direction to the original content.

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A Sword and a Saviour

Jesus_Heals_the_Ear_of_Malchus_001Malchus’ eyes stung in the smoky haze of many torches, and his ears rang with the clang of boots and weapons. He let himself be carried along by the crowd of soldiers and temple guards streaming through the gate into the olive garden. Leading the way was a man called Judas Iscariot, purported to be a follower of the revolutionary they were sent to find. Malchus’ master, the high priest, had ordered him to witness the arrest and make sure the prisoner was brought immediately to him.

Malchus expected armed resistance, or at least a search for the fugitive and his men. Instead he saw a man robed as a rabbi walking purposefully toward them out of the gloom. A few men followed him, some with swords at their sides. When Judas Iscariot approached the rabbi and kissed him on the cheek, Malchus heard the man say, “Friend, would you betray me with a kiss?” Judas then slunk back behind the crowd.

“Who is it you want?”, asked the rabbi.

“Jesus of Nazareth,” was the reply.

“I am he,” Jesus said. At those words the whole company of men stumbled backward and fell to the ground. Malchus felt as if a mighty hand had pushed him from his feet, where he lay for a moment in a daze. He expected the rabbi and his men to use the opportunity to run, but the question came again, “Who is it you want?”

Unnerved, his captors restated as they got to their feet, “It is Jesus of Nazareth.”

“I told you I am he. If you are looking for me, then let these men go.”

Looking into the resolute face of the rabbi, Malchus thought, “he is about to be arrested and yet he protects his men? What kind of man is this?”

The rabbi’s men drew closer, ready to defend their leader at a moment’s notice.

Malchus didn’t see it coming until it was too late. A sword flashed in torchlight, sudden, searing pain smote the right side of his head, then his hand come away holding the scrap of his ear drenched in blood. The soldiers around him bristled as Jesus commanded the man who attacked him, “Put away your sword! Shall I not drink the cup the Father has given me?”

Turning his powerful gaze on Malchus, the rabbi placed his hand over the streaming wound where his ear used to be. He felt a tingling warmth, then the cessation of pain. Never taking his eyes from Jesus, he tentatively raised his fingers to feel a whole, healthy ear attached to his head. His hand came away clean, no blood staining his palm. Before he could speak, the soldiers surged around him to grab the rabbi, bind him roughly and drag him out of the garden.

After the rabbi’s crucifixion and burial, Malchus heard rumors whispered around his master’s house, rumours that Jesus was not really dead, that his tomb was empty because he had come back to life and had been seen by many. These rumors caused his master, the high priest, many sleepless nights. But they were more than rumours to Malchus. They were confirmation of the truth that the healing touch he experienced in the olive garden belonged to none other than Jesus, the Messiah, now his Lord and Savior.

(based on John 18:1-11 NIV)

© Valerie Ronald and scriptordeus 2015. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Valerie Ronald and scriptordeus with appropriate and specific direction to the original content.