I was given an amaryllis bulb as a gift one winter. When I planted and nurtured the bulb, it produced a long stem with four large, red, lily-like blooms at the top. I enjoyed the exotic flowers for several weeks before they died off. In order for the bulb to produce flowers again it needed to have a dormant period of several months in cool darkness without water. Having never grown an amaryllis before, I found myself checking the bulb as it rested, sure it must be dead. But when replanted and cared for, it grew and bloomed again even more beautifully.
Within the darkness of a garden tomb lay a Seed, fallen to the ground and dead, like a kernel of wheat. “I tell you the truth: unless a grain of wheat is planted in the ground and dies, it remains a solitary seed. But when it is planted, it produces in death a great harvest.” (John 12:24 The Voice)
This Seed, called Jesus, endured vile abuse and death. His body was not dormant; not in some inactive state of reduced metabolic activity. He was actually dead. For three days His corpse lay cold in the darkness of the grave.
Then in the hidden depths, a supernatural germination occurred; a transformation from earthly body to glorified. Life shed the husk of death, bursting forth like a fresh green shoot. Stale air was stirred with an intake of breath, the whisper of a burial shroud discarded on stone. The Seed, planted in death, was now unleashed to begin a great harvest.
“But God raised Jesus and unleashed Him from the agonizing birth pangs of death, for death could not possibly keep Jesus in its power.” (Acts 2:24)
Because of His resurgence after death, we too are given opportunity for new birth. But not without dormancy. First our spirit, that part made to be responsive to God, is dormant. Muffled in darkness, cold to His breath of life upon us, sin’s inertia keeps us stuck in the dirt. When a crack of light seeps into the darkness, we begin to rouse, to stir to the hardly believable possibility of life beyond this confining skin. The agony of cracking open the dry shell of our earthly existence is a small but necessary death. Offering the brittle roots of brokenness to God, we minutely share in His crucifixion. It is what is necessary to absorb the life of Jesus into our own, thereby living anew.
“I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” (Galatians 2:20 NIV)
Without dormancy, the amaryllis would not bloom again. Without the death of Jesus, suffered willingly so we might be restored to God, we would never bloom in new, eternal life with Him. “Thanks be to God for his indescribable gift!” (2 Cor. 9:15)